Human beings are adaptable. We adjust to changes in our
circumstances and, less immediately, our environment. This is a boon, of course.
Yet on the other hand it can be a curse – because adjustment and habituation
can lead us to tolerate the intolerable. If you don’t believe me, come to Japan
and see for yourself.
In his perverse ideological quest for Lebensraum (living
space), Hitler struck upon the chink in the capitalist armour:- overpopulation.
As we have tried to explain repeatedly on this site, the essence of capitalism
is the “exchange” of dead labour (human pro-ducts) for living labour (the
simple fact that, as all Western philosophy from Plato to Heidegger has
affirmed) we are “born free)…. And yet, as Rousseau remarks, “everywhere we are
in chains”. Through the Warsaw Ghetto – by forcibly piling millions of European
Jews in an impossibly restricted space -, Hitler and the Nazi dictatorship were
able to show to the German Volk that, first, space is essential to human
dignity and therefore Germans had better join him in his “struggle” (mein Kampf);
and second, by hiding Nazi brutality, that people like Jews accustomed to
living in restricted space are less than human or “sub-human”.
Whilst formally and stridently repudiating Hitler and Nazi
ideology, the Western capitalist bourgeoisie owes its existence – its “fortune”
or wealth in the form of capitalist accumulation – to the simple truth that
capitalism is founded on profit as the “rational” (Weber) numerical
accumulation of monetary ciphers in exchange for the higher political control
of human labour reduced to mere “want”, to abject “need” – to poverty either
absolute or relative, either present or threatened.
Well may the bourgeoisie insist that global capitalism has
lifted one billion people out of poverty: the saddest reality remains that in
the meantime the world population has increased by many billions(!). Thus, this
capitalist ideological claim represents nothing more than the most thoughtless
cynicism. The reality against which many “peoples” are now rebelling is as
simple as this: the capitalist promise of wealth and success for all – Elon Musk’s
absurd miserable crap about colonizing Mars – is founded on this equally simple
set of lies: the simpler and greater the lie, the greater its efficacity on the
addled minds of the human “mob” that the bourgeoisie has created – either through
the culture industry in the West (think of Hollywood and “pop music” and “pop
culture”), or by simply exploiting the long subjugated masses of Asia (chief
among them Japan, South Korea and, more recently, China) that have long
suffered and endured what was once known as “Oriental despotism”.
The Western capitalist bourgeoisie has long dreamed of the
kind of absolutely corrupt power that Oriental despots, from Darius and Xerxes
to Mao Zhe Dong, from the Pharaohs to Stalin and, who knows, even Duterte, -
the power that these despots could possess in the Orient to rule roughshod over
their thoroughly disenfranchised and enslaved masses. Donald Trump is a
reminder of just what the capitalist debasement and disgregation of social
political life and cultural solidarity can achieve. Only belatedly has it begun
to realise the extent of its folly. And yet a mere cursory reading of the
opinion pages in papers of clear “liberal” credentials such as the New York
Times and the London Financial Times shows the degree to which the Western
bourgeoisie (what they insist on calling “elites”) is callously and obstinately
attached to the ideal of capitalist-bourgeois “liberal democracy” that is – as we
have shown on these pages – a contradiction in terms, an oxymoron. Liberalism,
as the political ideology of capitalism, is quite thoroughly inconsistent with democracy
– except the “democracy” of the choice” between Hillary Clinton and Donald
Trump.
The capitalist bourgeoisie relies for its power to thrive on
the relative overpopulation of “the labour force”. This is the meaning of “profit”.
Profit would indeed be not only impossible but meaning less if it did not stand
for greater political power over a growing “reserve army of workers”. This, in
a nutshell, is perhaps Karl Marx’s greatest realization in his analysis of
capitalism – yes, that Karl Marx that the Western bourgeoisie never misses an
opportunity to deride, and that the Asian bourgeoisie (China) still invokes on
the assumption that the vast majority of Chinese never had and never will be
allowed to have any opportunity to study and discuss.
But now the global bourgeoisie is caught in a deathly bind:
on one side, it needs to expand the global working population – capitalism is
the true “civilization of labour”, if you did not already know it (just look
around!). And on the other side, it is this expanding overpopulation that –
through mass migration and the rapidly declining living standards of workers
everywhere – is relentlessly destabilizing “liberal democracies” and,
increasingly, the capitalist industrial and financial order.
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