This story just in from The New York Times:
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May 27, 2019
·
ISLAMABAD,
Pakistan — Rabia Kanwal’s parents were sure her marriage to a wealthy Chinese Muslim
she had just met would give her a comfortable future, far from the hardships of
their lives in Pakistan. But she had a premonition.
“I was not excited,” said Ms. Kanwal,
22, who lives in a poor neighborhood in the city of Gujranwala, in the eastern province
of Punjab. “I felt something bad was going to happen.”
Arranged marriages are common in
Pakistan, but this one was unusual. The groom, who said he was a rich poultry
farmer, met Ms. Kanwal’s family during a monthslong stay on a tourist visa. He
had to use a Chinese-Urdu translation app to communicate with them, but over
all, he made a favorable impression.
Ms.
Kanwal went through with the wedding. But upon moving to China with her new
husband in February, she said, she was disappointed by what she found: He was a
poor farmer, not a wealthy one. Far worse, he was not a Muslim. Within days,
with the help of the Pakistani Embassy, she was back home and pursuing a
divorce.
Hers was a relatively happy ending,
though. In recent weeks, Pakistan has been rocked by charges that at least 150
women were brought to China as brides
under false pretenses — not only lied to, but in some cases
forced into prostitution. Others said they were made to work in bars and clubs,
an unacceptable practice in Pakistan’s conservative Muslim culture.
At the same time, Ms. Kanwal’s story is
not uncommon in China.
China has one of the most heavily
skewed gender ratios in the world, with 106.3 men for every 100 women as of
2017, according to the World Bank. That tilt is a product of nearly three
decades of strict enforcement of China’s one-child policy and a preference for boys over
girls — a combination that caused an untold number of forced abortions and
female infanticides.
But the long-term human costs of this
gender imbalance have only recently come into view — and they are having an
impact far beyond China’s borders.
As
the boys of the one-child policy era have begun to reach marriage age, the
demand for foreign brides like Ms. Kanwal has surged, even as the Chinese
government has loosened birth restrictions.
The
allegations of trafficking are a disturbing aspect of China’s growing presence
in Pakistan, a longtime ally drawn closer lately by expanding economic ties —
including China’s Belt and Road infrastructure project.
More Chinese are coming to Pakistan as
laborers and investors. In the capital, Islamabad, shops and other businesses
have begun catering specifically to them.
The Pakistani government has cracked
down on brokers said to have arranged the marriages, arresting at least two
dozen Chinese citizens and Pakistanis and charging them with human trafficking.
The Chinese Embassy denied that Pakistani brides were being mistreated in
China.
But Human Rights Watch said last month
that the trafficking allegations were “disturbingly similar”
to past patterns in which women from other poor Asian countries — North Korea,
Myanmar, Cambodia, Laos and Vietnam — were brought to China as brides and
subjected to abuse.
“Both Pakistan and China should take
seriously increasing evidence that Pakistani women and girls are at risk of
sexual slavery,” the rights group’s China director, Sophie Richardson, wrote on
its website.
Pakistani investigators said men in
China paid the brokers to arrange marriages with local women, staying in rented
houses in Pakistan until the weddings were performed. The men covered the costs
of the ceremonies, and in some cases they paid the women’s families the
equivalent of thousands of dollars, investigators said.
None
of that is illegal in Pakistan. The human trafficking charges come from the
allegations that women were forced into prostitution or brought to China under
false pretenses. In some cases, investigators say, the men were provided with
forged documents indicating that they were Muslim.
Other
men sought out wives from Pakistan’s Christian minority, many of whom are
impoverished and subjected to discrimination, investigators said. But virtually
all of the women, Christian and Muslim alike, were drawn by the hope of better
economic prospects.
“My
parents said that our neighbor’s girls were happy in China, so I would be,
too,” Ms. Kanwal said.
She said she met her husband at the
marriage broker’s office in Islamabad, where there were many other Chinese men
and Pakistani women. According to Ms. Kanwal, he told her family that he was
Muslim and recited the first tenet of the Muslim faith, which every follower
must know: “There is no God but God, and Muhammad is his prophet.”
But Ms. Kanwal never saw him pray, even
when they visited the famous Faisal Mosque in Islamabad.
In February after the wedding, they
flew to Urumqi, capital of the Xinjiang region in western China. After a brief
stopover there, they flew on to Henan Province in central China.
Then, after a four-hour drive past
fields of wheat and corn, they arrived at Dongzhang village in Shandong
Province, where she saw her husband’s duck farm. It was not the sprawling
operation of a wealthy man that she had envisioned, but a modest family farm
where he lived with his parents and two brothers.
“They
were not even Muslim and he had faked it all along,” she said. “There weren’t
even proper washrooms in their house. I got agitated and started crying.”
Her husband, Zhang Shuchen, 33, tells a
different story.
Over a meal of cold-tossed pig liver
and stir-fried tomato and egg near his family home in Dongzhang, the boyish
farmer acknowledged that he had traveled to Pakistan late last year and paid
around $14,500 to a Chinese broker in the hopes of bringing home a Pakistani
bride.
It was his first visit to Pakistan, he
said, and the poverty there reminded him of China in the 1980s and ’90s. When
he first met Ms. Kanwal, he said, he liked her. But he said he was upfront with
her that while he had converted to Islam on paper, he was not a true believer.
“I
told her I wasn’t a Muslim,” Mr. Zhang said in an interview. He added that Ms.
Kanwal had taught him the first principle of the Muslim faith.
Ms. Kanwal back in Gujranwala, her hometown. She said her stay in
China was “horrible and beyond words.”
Ms. Kanwal later stood by her
insistence that she did not know Mr. Zhang was not Muslim, and denied she had
taught him the first principle.
Previously a logistics warehouse worker
in southern China, Mr. Zhang said he now earned about $2,900 a month farming
ducks, far more than the $180 or so that the average
Chinese farmer made per month in 2018, according to China’s
National Bureau of Statistics.
The
New York Times was unable to independently verify Mr. Zhang’s income. But on a
recent visit to the Zhang family home, a Times reporter found a newly built
housing compound with multiple bedrooms and shiny tile floors.
Outside the family home, Mr. Zhang’s
mother, who is in her 60s, recalled being puzzled by Ms. Kanwal’s reactions.
“She is religious, so when she came
here I went out of my way not to give her any pork,” she said, as a small guard
dog barked nearby. “I stir-fried chicken and made egg omelets for her. But no
matter what I served her, she just refused to eat.”
Ms. Kanwal said the family locked her
in a room for two days, trying to pressure her to stay. (Mr. Zhang denied the
accusation.) She managed to email the Pakistani Embassy, whose staff connected
her through to the Chinese police, who took her away and made arrangements with
the embassy for her return to Pakistan.
Her stay in China lasted eight days.
She said it was “horrible and beyond words.”
“I prayed daily for hours, asking God
to take me safely back to my country, to my people,” Ms. Kanwal said. This
month, she filed for divorce at a family court in Gujranwala, saying in her
application that Mr. Zhang forced her into “immoral activities” and that she
“would prefer to die instead of living with him.”
After news outlets in Pakistan reported
the raids and the trafficking charges, the Chinese Embassy there said it
supported the government’s efforts to combat crime. But it denied that
Pakistani wives in China had been forced into prostitution or that their organs
had been harvested, allegations in some Pakistani news reports that
investigators said had not been substantiated.
Around the same time that Ms. Kanwal
returned to Pakistan, the local marriage agency that many local men in the
Dongzhang area had consulted for help in finding Pakistani wives was shuttered.
But according to Mr. Zhang and other villagers in Dongzhang, there are still a number
of Pakistani women in the area. Two Pakistani wives in a neighboring village
are said to be pregnant.
“There
are no girls here,” said Mr. Zhang’s mother, when asked why so many local men
had gone to Pakistan to find wives. “We weren’t allowed to have more children,
so everyone wanted boys.”
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