Commentary on Political Economy

Wednesday 31 May 2023


 In a book about "the Partisan", the great German jurist, Carl Schmitt, reaffirms the thesis that politics is about "friends and foes" - in other words, that there is no transition from the truculent Hobbesian state of nature to that of civil society: civil society is the state of nature because the state of nature never existed.

In the piece below, Bret Stephens agrees with our contention that the West lives under the humanistic delusion that conflict can be eradicated through the pursuit of "human rights" - forgetting that the only rights that matter are those enforced by a strong state. - Which is why autocrats can create their own henchmen followings and adoring fanatics.

What Stephens neglects to mention, however, is the core of our contention: - that the absurd 'progressivism' of the West is at least partially responsible for the staunch 'reaction' from traditional societies threatened by what they rightly perceive to be its destructive degeneracy, its dysfunctional anarchical centrifugal tendencies, its dissolute dissolution of all social bonds, its 'disgregation'. Hobbes believed that only the Sovereign Leviathan could enforce social peace; Schmitt knew that the inability to recognise and confront the ubiquity of partisanship would entail the tearing asunder of any civil society. In the end, the salus publica, the unity of the State, will prevail and crush all velleities toward (individual, atomistic, selfish) hebetic "universal human rights".

Turkey’s Election Is a Warning About Trump

A close-up of President Recep Tayyip Erdogan with two red banners with white stars and crescents partly obscuring his face.
Credit...Hannah McKay/Reuters
A close-up of President Recep Tayyip Erdogan with two red banners with white stars and crescents partly obscuring his face.


Turkey’s Election Is a Warning About Trump

A close-up of President Recep Tayyip Erdogan with two red banners with white stars and crescents partly obscuring his face.
Credit...Hannah McKay/Reuters
A close-up of President Recep Tayyip Erdogan with two red banners with white stars and crescents partly obscuring his face.

Opinion Columnist

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“The totalitarian phenomenon,” the French philosopher Jean-François Revel once noted, “is not to be understood without making an allowance for the thesis that some important part of every society consists of people who actively want tyranny: either to exercise it themselves or — much more mysteriously — to submit to it.”

It’s an observation that should help guide our thinking about the re-election this week of Recep Tayyip Erdogan in Turkey. And it should serve as a warning about other places — including the Republican Party — where autocratic leaders, seemingly incompetent in many respects, are returning to power through democratic means.

That’s not quite the way Erdogan’s close-but-comfortable victory in Sunday’s runoff over the former civil servant Kemal Kilicdaroglu is being described in many analyses. The president, they say, has spent 20 years in power tilting every conceivable scale in his favor.

Erdogan has used regulatory means and abused the criminal-justice system to effectively control the news media. He has exercised his presidential power to deliver subsidies, tax cuts, cheap loans and other handouts to favored constituencies. He has sought to criminalize an opposition party on specious grounds of links to terrorist groups. In December, a Turkish court effectively barred Erdogan’s most serious prospective rival, Mayor Ekrem Imamoglu of Istanbul, from politics by sentencing him to prison on charges of insulting public officials.

Then, too, Kilicdaroglu was widely seen as a colorless and inept politician, promising a return to a status quo ante that many Turks remember, with no fondness, as a time of regular economic crises and a kind of repressive secularism.

All of this is true, as far as it goes, and it helps underscore the worldwide phenomenon of what Fareed Zakaria aptly calls “free and unfair elections.” But it doesn’t go far enough.

Turkey under Erdogan is in a dreadful state and has been for a long time. Inflation last year hit 85 percent and is still running north of 40 percent, thanks to Erdogan’s insistence on cutting interest rates in the teeth of rising prices. He has used a series of show trials — some based in factothers pure fantasy — to eviscerate civil freedoms. February’s earthquakes, which took an estimated 50,000 lives and injured twice as many, were badly handled by the government and exposed the corruption of a system that cared more for patronage networks than for well-built buildings.

Under normal political expectations, Erdogan should have paid the political price with a crushing electoral defeat. Not only did he survive, he increased his vote share in some of the towns worst hit by, and most neglected after, the earthquakes. “We love him,” explained a resident quoted in The Economist. “For the call to prayer, for our homes, for our headscarves.”

That last line is telling, and not just because it gets to the importance of Erdogan’s Islamism as the secret of his success. It’s a rebuke to James Carville’s parochially American slogan, “It’s the economy, stupid.” Actually, no: It’s also God, tradition, values, identity, culture and the resentments that go with each. Only a denuded secular imagination fails to notice that there are things people care about more than their paychecks.

There is also the matter of power. The classically liberal political tradition is based on the suspicion of power. The illiberal tradition is based on the exaltation of it. Erdogan, as the tribune of the Turkish Everyman, built himself an aesthetically grotesque, 1,100-room presidential palace for $615 million. Far from scandalizing his supporters, it seems to have delighted them. In it, they see not a sign of extravagance or waste, but the importance of the man and the movement to which they attach themselves and submit.

All this is a reminder that political signals are often transmitted at frequencies that liberal ears have trouble hearing, much less decoding. To wonder how Erdogan could possibly be re-elected after so thoroughly wrecking his country’s economy and its institutions is akin to wondering how Vladimir Putin appears to retain considerable domestic support in the wake of his Ukraine debacle. Maybe what some critical mass of ordinary Russians want, at least at some subconscious level, isn’t an easy victory. It’s a unifying ordeal.

Which brings us to another would-be strongman in his palace in Palm Beach. In November, I was sure that Donald Trump was, as I wrote, “finally finished.” How could any but his most slavish followers continue to support him after he had once again cost Republicans the Senate? Wouldn’t this latest proof of losing be the last straw for devotees who had been promised “so much winning”?

Silly me. The Trump movement isn’t built on the prospect of winning. It’s built on a sense of belonging: of being heard and seen; of being a thorn in the side to those you sense despise you and whom you despise in turn; of submission for the sake of representation. All the rest — victory or defeat, prosperity or misery — is details.

Erdogan defied expectation because he understood this. He won’t be the last populist leader to do so.

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